Hōtō, Spring 1976 — shorter pieces

April 1976 · Haiku Zendo, Los Altos

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This entry is not a single continuous talk. It gathers the shorter pieces printed across one issue of the newsletter, which appear here as they were found rather than stitched into a whole.

On Han-Shan — image of pure renunciation

The purest kind of monk, a man like Han-Shan, is like a raindrop falling on the desert. Before it reaches the ground, it goes back to the sky.

On Listening in Zazen

The way to listen is to listen to others as to your own voice. There is being listened to and being just heard. We do not stop our whole functioning -- our sensing, thinking, feeling, wishing, and our watching memories -- in this listening to ourselves in which others are present. This listening without some standard for measuring others from your side is how we are practicing in zazen.

On Slowing Down — courage to be still

If we are slowing down, before we get to know the contents of that slow speed, social evaluation appears, like, "He is lazy." We have to be very brave at this point, even if many people do not understand what we are doing. You mustn't give up your belief in being still.

On Slowing Down — trust increases

We increase speed because of a lack of intuition, because of a very weak impulse to the object, and it is weak because layers of ideas hinder that good spirit and intuitiveness. We slow down to sharpen our sense, to see and feel the situation, clearly and exactly. So, it's a natural thing. When you slow down, your trust increases, because you see the familiarity of things.
← Discovering Wisdom and Meeting the TeaGenzo-e: On Mahakashyapa's Smile →
Zazen as Non-Doing (Shikantaza)  Monastery vs. World  Trust  Perception and Awareness